श्रीमद भगवत गीता के श्लोक में मनुष्य जीवन की हर समस्या का हल छिपा है| गीता के 18 अध्याय और 700 गीता श्लोक में कर्म, धर्म, कर्मफल, जन्म, मृत्यु, सत्य, असत्य आदि जीवन से जुड़े प्रश्नों के उत्तर मौजूद हैं|
गीता श्लोक श्री कृष्ण ने अर्जुन को उस समय सुनाये जब महाभारत के युद्ध के समय अर्जुन युद्ध करने से मना करते हैं तब श्री कृष्ण अर्जुन को गीता श्लोक सुनाते हैं और कर्म व धर्म के सच्चे ज्ञान से अवगत कराते हैं| श्री कृष्ण के इन्हीं उपदेशों को “भगवत गीता” नामक ग्रंथ में संकलित किया गया है|
Watch Gita represents the very Essence of Vedas - The People in News with Vijay Singal With HD Quality.
श्रीमद भगवत गीता के श्लोक में मनुष्य जीवन की हर समस्या का हल छिपा है| गीता के 18 अध्याय और 700 गीता श्लोक में कर्म, धर्म, कर्मफल, जन्म, मृत्यु, सत्य, असत्य आदि जीवन से जुड़े प्रश्नों के उत्तर मौजूद हैं|
गीता श्लोक श्री कृष्ण ने अर्जुन को उस समय सुनाये जब महाभारत के युद्ध के समय अर्जुन युद्ध करने से मना करते हैं तब श्री कृष्ण अर्जुन को गीता श्लोक सुनाते हैं और कर्म व धर्म के सच्चे ज्ञान से अवगत कराते हैं| श्री कृष्ण के इन्हीं उपदेशों को “भगवत गीता” नामक ग्रंथ में संकलित किया गया है|
Watch Gita represents the very Essence of Vedas - The People in News with Vijay Singal With HD Quality
News video | 491 views
Leaders in any field of activity - be it politics, religion, business or any other field - have a very important role to play in their respective areas of work. Parents are the natural leaders of their children and a school teacher is a role model for his students.
Those placed in high positions hugely influence the general masses. Thus, they have a duty to instil a proper value system in the people in general. The leaders have to motivate and guide their followers ; and help them in realising their full potential. They have to enable them to do their best. The leaders have to channelise the energy of their followers in order to accomplish the larger purpose.
Watch The People In News With Vijay Singal ,Gita is about leadership With HD Quality
News video | 398 views
Bhagavad Gita, Shri Krishna has suggested different paths treading which one can keep the likes and dislikes and also the consequent desires under control ; and thereby save oneself from many evils.
For this purpose, an analysis has been made in shlokas 3.40 to 3.43 as to where does the lust reside and how can it be curbed. It has been stated that the lust resides in senses, mind and the intellect. Through them, it clouds the wisdom and deludes the embodied soul. Therefore, this sinful lust, which is the destroyer of gyan (spiritual wisdom) and also the vigyan (worldly knowledge), must be curbed by controlling the senses, from the very beginning. It has further been stated that the senses are great, but mind is greater than the senses ; and the intellect (buddhi) is greater than the mind. And that which is greater than even the intellect, it is the self. Thus knowing the self to be beyond intellect ; and steadying the mind through intelligence, one should kill this enemy in the form of lust, which is so hard to get at.
Shri Krishna has thus explained the hierarchy of awareness, in the above shlokas. The Self (Atman) being the awareness itself is the highest. Thus controlling the mind through intelligence, one should destroy the lust which remains present in the senses, mind and the intellect.
In other words, instead of working in a mechanical fashion, one should constantly remain aware about himself, his ego and ious
News video | 346 views
Bhagavad Gita, Shri Krishna has suggested different paths treading which one can keep the likes and dislikes and also the consequent desires under control ; and thereby save oneself from many evils.
For this purpose, an analysis has been made in shlokas 3.40 to 3.43 as to where does the lust reside and how can it be curbed. It has been stated that the lust resides in senses, mind and the intellect. Through them, it clouds the wisdom and deludes the embodied soul. Therefore, this sinful lust, which is the destroyer of gyan (spiritual wisdom) and also the vigyan (worldly knowledge), must be curbed by controlling the senses, from the very beginning. It has further been stated that the senses are great, but mind is greater than the senses ; and the intellect (buddhi) is greater than the mind. And that which is greater than even the intellect, it is the self. Thus knowing the self to be beyond intellect ; and steadying the mind through intelligence, one should kill this enemy in the form of lust, which is so hard to get at.
Shri Krishna has thus explained the hierarchy of awareness, in the above
News video | 454 views
The path of Bhagavad Gita is not the path of compulsion. It is rather the path of free will. It is the path of self-realisation where honest and considered opinion of the individual is not only not despised but is valued highly. No dogma is thrust upon the throat of the gullible. Everyone has to find the truth, in his own way.
After imparting all-encompassing materialistic and spiritual knowledge, Shri Krishna at the end of his discourse told Arjuna :
‘ I have thus described to you this wisdom, which is more secret than all secrets. Think about it seriously, and then do as you wish’
(Shloka 18.63)
After explaining pros and cons of everything, Krishna asks Arjuna to do as he wished to do. It implies that God does not impose his will on anyone. One has to think for himself and act for himself. God has granted free will to man so that he can make an appropriate choice.
After throwing ample light on different aspects of life, elaborating the desirable and undesirable traits of human behaviour ; and also explaining different paths of self-realisation, Krishna leaves the decision to Arjuna’s choice.
But that choice cannot be an impulsive choice. It has to be a well considered decision. That is why Krishna asked Arjuna to reflect fully upon the wisdom imparted to him, and then decide what to do
News video | 670 views
The path of Bhagavad Gita is not the path of compulsion. It is rather the path of free will. It is the path of self-
The God can only illumine the path, but he cannot force the man to walk o
News video | 571 views
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Vijay Singal, a former bureaucrat, is an eminent author in the field of spirituality, philosophy, psychology and religion. He writes both in Hindi and in English. His first book 'Behind Psychology : Searching for the Roots' was published in the year 2002. Since then, he has authored many books on various subjects.
He has also authored, in association with Mr. Atul Bhardwaj, two coffee table books namely 'A divinity in flow - Ganga' and 'Sparkling Punjab'. Foreword for the former has been written by Amitabh Bachchan and for the later by Dharmendra.
His latest book on Hinduism was released by Lord Swaraj Paul in the House of Commons, Parliament of U.K., London, in 2013. Born at Maler Kotla, Distt. Sangrur, Punjab in 1951, Vijay Singal did his engineering from Thapar Institute of Engineering and Technology in the year 1973. He joined Indian Revenue Service in 1976. He is also an alumnus of the National Defence College.Watch The People in News with Vijay Singal Former Bureaucrat With HD Quality
News video | 249 views
In his popular book on Bhagavad Gita, former bureaucrat-turned-writer Vijay Singal has made the shlokas in a simple language so that people can understand the same easily. 'In today's world of cut-throat competition, the teachings of Bhagavad Gita have great relevance as it reveal ultimate purpose of the life,' says Singal.
Watch The People in News with Vijay Singal, former bureaucrat With HD Quality
News video | 327 views
Gita propagates the idea not only of oneness of mankind, but also of the unity of all beings. It emphasises oneness of the soul with all life and of all existences with the Divine.
While describing the Supreme Brahman, it has been stated in shloka 13.17 that though appearing as divided among various beings, the Supreme is indivisible. He is known to be the one who is supporting all beings, destroying them ; and creating them afresh.
Thus it is evident that all beings arise from the Supreme, are supported by Him and at the time of dissolution are withdrawn into Him. All beings, thus, exist in the Supreme. No one stands apart from Him.
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