cause of Human Suffering deal with Bhagavad Gita

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Bhagavad Gita has discussed in detail various evils which cause the human suffering. It has also been analysed as to why do these afflictions arise and how can they be managed.

Shri Krishna has identified lust, anger and greed as the main culprits which lead to one’s downfall. Hence, in shloka 16.21, he has termed them as three entry gates of hell. Further, he has cautioned that they lead to degradation of the soul and, therefore, should be abandoned.
in the next shloka i.e. in shloka 16.22, it is stated that one who is freed from these three gates of darkness, he does what is good for himself ; and thus attains to the supreme destination. In other words, Krishna tells man that the more a person is liberated from these three vices, the more he becomes pure and ultimately reaches the highest position of self-realisation i.e. of oneness with Ishvara.
Mischiefs of lust have further been elaborated in shlokas 3.36 to 3.39. When asked by Arjuna as to what impels man to commit sin, as if by force, even against his own will ; Shri Krishna replied that sin is committed due to lust. The lust is born of the mode of passion (rajas guna) and it later emerges as anger.

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    cause of Human Suffering deal with Bhagavad Gita

    Bhagavad Gita has discussed in detail various evils which cause the human suffering. It has also been analysed as to why do these afflictions arise and how can they be managed.

    Shri Krishna has identified lust, anger and greed as the main culprits which lead to one’s downfall. Hence, in shloka 16.21, he has termed them as three entry gates of hell. Further, he has cautioned that they lead to degradation of the soul and, therefore, should be abandoned.
    in the next shloka i.e. in shloka 16.22, it is stated that one who is freed from these three gates of darkness, he does what is good for himself ; and thus attains to the supreme destination. In other words, Krishna tells man that the more a person is liberated from these three vices, the more he becomes pure and ultimately reaches the highest position of self-realisation i.e. of oneness with Ishvara.
    Mischiefs of lust have further been elaborated in shlokas 3.36 to 3.39. When asked by Arjuna as to what impels man to commit sin, as if by force, even against his own will ; Shri Krishna replied that sin is committed due to lust. The lust is born of the mode of passion (rajas guna) and it later emerges as anger.

    Watch cause of Human Suffering deal with Bhagavad Gita With HD Quality

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    Bhagavad Gita, Shri Krishna has suggested different paths treading which one can keep the likes and dislikes and also the consequent desires under control ; and thereby save oneself from many evils.
    For this purpose, an analysis has been made in shlokas 3.40 to 3.43 as to where does the lust reside and how can it be curbed. It has been stated that the lust resides in senses, mind and the intellect. Through them, it clouds the wisdom and deludes the embodied soul. Therefore, this sinful lust, which is the destroyer of gyan (spiritual wisdom) and also the vigyan (worldly knowledge), must be curbed by controlling the senses, from the very beginning. It has further been stated that the senses are great, but mind is greater than the senses ; and the intellect (buddhi) is greater than the mind. And that which is greater than even the intellect, it is the self. Thus knowing the self to be beyond intellect ; and steadying the mind through intelligence, one should kill this enemy in the form of lust, which is so hard to get at.
    Shri Krishna has thus explained the hierarchy of awareness, in the above shlokas. The Self (Atman) being the awareness itself is the highest. Thus controlling the mind through intelligence, one should destroy the lust which remains present in the senses, mind and the intellect.
    In other words, instead of working in a mechanical fashion, one should constantly remain aware about himself, his ego and ious

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